A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.
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This chapter is on the actual practice of the sadhana, and requires detailed knowledge of for example the Kalachakra mandala. This chapter describes in detail the Buddhist tantric practice of the stage of generation, including the instructions on the protection of the place of practice, the meditative practices of the origination of the body and the deities abiding in the body, the yogic practices of the stage of generation, and diverse mundane sadhanas designed to induce the mundane siddhis.
I prostrate to you, Glorious Kalachakra.
A Sadhana for the Solitary Figure of Glorious Kalachakra – Official Website of Khentrul Rinpoché
Just as those in the sage caste of rishis, including Surya, attained deep discriminating awareness from this, so may all beings throughout the three planes of existence likewise evolve through Kalachakra’s kindness. Supreme Triumphant Mandala Arrow down Arrow up Generation Within the origin of all phenomena, the endless sphere of space, from YAM comes kalschakra round cylinder of wind, black, marked in the center with the shape of a bow,ancient miles in breadth and marked with victory banners.
When it reaches from my heart to my navel kalwchakra distinguished joy; when it reaches from my navel to the tip of the gem of my vajra and is stopped by the syllable PHAT, I experience co-arising joy with its not being shifted outside.
On top of it, from LAM, comes a round cylinder of earth, yellow, with a square,kaoachakra miles in breadth and marked with a vajra.
Through the purification of the energy-winds, there are the ten shakti ladieslike Dhuma and so on, who abide on the wheel of the energy-channels at the lotus of my heart. On top of all this, from MAM, comes a great Core Mountain Meru, with the self-nature of a vajra, at its bottom, 16, ancient miles in breadth and at its top 50, ancient miles.
The Vajramala is collection of template empowerments, so it is a full empowerment, but less elaborate than the two main traditions of Kalacakra Rwa and Dro. In the center of the top of it, from KSHAM comes a variegated lotus, equal to half the breadth of the top of Mount Meru, with a seed-head a third of this in breadth. Kalachalra share your opinion of this book with us.
Praise I prostrate to you, O glorious Kalachakra. Most of the sadhana texts published are from the Gelug tradition and can be found at the International Kalachakra Network. No registered users and 5 guests. We, as the father and mother principal couple, absorb ourselves in a balanced union. The water element in my body dampens the fire. Subtle Yoga Arrow down Arrow up Then once more this very drop proceeds as it did when it came before. Then four goddesses, in the nature of the four ialachakra feelings, rouse us with the tunes of melodious kalaxhakra to do what is of meaningful benefit for those who wander: Kalachakra practice in Sakya Forum rules.
People, not commercial organizations or chains of command, are what make great civilizations work. View Site Map main pages only. With the self-esteem of myself as a Holder of the Vajras, the fire of tummo, like stainless lightning, at the syllable HOH at my navel, being roused by my downward-voiding wind, scorches, with light-rays blazing up through the path of my avadhuti central channel, the five mandala rounds of energy-wind that, in the nature of my five aggregate factors, fall in my left energy-channel, and the five mandala rounds of energy-wind that, in the nature of my five elemental sources, fall in my right energy-channel, immobilizing them so that the sensors of my eyes and so forth are no longer involved with their objects.
I bow at your lotus-feet. Please note that we added links to Snowlion and Amazon for many of the books; if you intend to order any products online with them, then clicking on our links will generate kalqchakra money for us to keep the Network going.
Both are white with four faces — white, black, red and yellow — and have eight arms, in the right hands of which the former is holding bowls of milk, of water, of the supreme medicine, and of beer, and in the left, bowls of nectar, of an elixir with a taste that brings actualizations, of saxhana fruit, and of a cooked delicacy.
Offering the Torma Ritual Cake The light-rays of the HUM at my heart invite from its natural abode the mandala of glorious Kalachakra, the Vanquishing Master Surpassing All, so that those within will draw this up through the tube of light of the single-spoked vajra of their tongues and partake of it. savhana
I am not sure the text kalacjakra been translated. As bodhichitta melted from the fires of my great desire, they pass through inside my avadhuti central channel and cascade through the pathway of my vajra into the lotus of the mother as drops, each individual portion of which transforms into the seed syllable of each of these deities of this mandala having Akshobhya as the ruling figure of its family.
Of my four black hands on the right, in the first is a vajra, in the second a sword, in the third a trident, in the fourth a cleaver. They emanate out replicas of themselves and of their ladies of discriminating awareness, filling the sky.
At the crown of my head, kalachakea a five-spoked vajra, the principal father and mother and ladies of discriminating awareness pass.
It will probably still take quite kalacahkra number of years before the entire Kalachakra Tantra and the Vimalaprabha commentary will be translated, but this translation is a huge step forward. This material is intended for those who have received the appropriate empowerment initiation for the practice of this deity system and who have taken and keep the associated vows.
Official Website of Khentrul Rinpoché
From the Buddhas and masters from whom I’ve received the highest empowerments, the Dharma of inseparable method and wisdom they show, and both Sangha divisions abiding in it, I clearheadedly take safe direction. By the sounds of our consummate joy, the Triumphant Ones and their spiritual offspring are invited here before us.
From the hearts of every Vajra Body, then Vajra Speech, Vajra Mind and then Vajra Deep Awareness, they hook back in deep awareness nectars which, by merging into one with these nectars for bonding me closely, cleanse them of their stains, increase them to abundance, endowing them with a tantalizing flavor, make them blaze with radiance and then transform them into untainted deep awareness nectars.
As David Reigle explained to me, the Sanskrit in this chapter is so complex that he often did not manage to make head or tail of it by himself, and he greatly admires Vesna for accomplishing this first translation into a Western language. Her enlightening body is yellow in color with four faces which, circling round from the front to her right, are yellow, white, blue and red, each with three eyes.
The goddess wives of this demonic Mara and forceful Rudra, namely red Rati and white Uma, hold on to the soles of my feet with their faces bowed down. Of my four red hands, in the first is a bow, in the second a vajra grappling-rope, in the third a gem, and in the fourth a white lotus.
May I complete the stages of the twofold path. From her, as well, they are likewise emanated out and once again, in the aspect of the circle of those in my mandala, they enter me through the crown of my head. What do you guys think?